www.thelangarhall.com

Aug 19 2008

Sikhs could learn from Icelandic on stigmas, taboos

Posted by Reema | Tuesday, August 19, 2008 – 12:01 am

Over a year ago, Ajmer Singh Hothi was found shot dead inside a semi-truck that he had just bought and was still making payments on. Only a day before, he had changed his phone number and gotten a restraining order against his ex-girlfriend and her father. [link]

hothi_ajmer.jpgMore information surrounding the case has recently became available since 553 pages of court records from a grand jury hearing have become public.

A prosecutor accuses Gurparkash Khalsa of being driven by humiliation over his daughter’s soiled reputation to the point of ambushing Hothi in a big rig parked east of Stockton. The 56-year-old now sits in a jail cell charged with capital murder… Details of the case recently became public when San Joaquin County Superior Court Judge Charlotte Orcutt unsealed the 553-page transcripts of a four-day grand jury hearing that ended with Khalsa’s April 25 indictment. He was arrested hours later. [link]

The events that led to Ajmer’s death began with a relationship between Hothi and Khalsa’s daughter.

It began in November 2004, when a secret romance sparked between Hothi and Khalsa’s daughter, Kiranjot Pannu, then age 17. The lovers kept it quiet because Hothi was a lowly trucker, while her father owned Pacific Coast Intermodal in French Camp. Hothi’s father, also a trucker, once worked for Khalsa and feared him, according to Hothi’s sister, Kiranjit Hothi, who testified before the grand jury. [link]

Khalsa forbade the romance and Hothi’s parents sent Ajmer to India for an arranged marriage. But then Khalsa heard rumors that Hothi had gotten his daughter pregnant, and that she’d had an abortion.  The angry father then demanded that Hothi marry his daughter. He followed Ajmer to India and tried to have him divorced. It seems that he was unsuccessful, and word of his attempt traveled back to Stockton where Khalsa felt humiliated in the eyes of the community. [link]

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Aug 18 2008

A Sikh Stands for Democracy in Pakistan

Posted by Jodha | Monday, August 18, 2008 – 4:26 pm

Guest blogged by Mewa Singh

I did not think I was going to write this post, but after seeing a post on the most popular South Asian American blog - Sepia Mutiny - by Amardeep Singh, I had to make a comment about Musharraf’s resignation to avoid impeachment.

For a quick primer on the career of the Pakistani dictator - Pervez Musharraf, watch the Al-Jazeera video:

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Aug 18 2008

Sikhs and Web 2.0

Posted by Jodha | Monday, August 18, 2008 – 12:11 am

Young Sikhs are extremely internet savvy.  From the proliferation of videos on youtube to remixed dhadhi-jatha to an embrace of web 2.0, many young Sikhs are at the forefront of creating new avenues for education about their faith.  While I personally believe that most Sikhs focus their attention on education for non-Sikhs, in my opinion, far more crucial is the intra-Sikh education.

Harinder.jpgWhile in an earlier discussion I talked about the importance of the KhalsaKids website, launched last year by the Sikh Coalition.  It is an example of Sikhs experimenting with new media forms to better address the needs and concerns of their community.

In a similar vein, the Sikh Research Institute has recently announced its plans for a “webinar” series, titled “Liv.”

Explaining the impulse of this new project, SikhRI head, Harinder Singh, states:

“We are regularly in touch with Sikh communities in North America, Europe and Asia who want us to deliver programs in their local communities on a regular basis, but it’s been quite difficult due to logistical and financial constraints.  Now that we are introducing webinar facilities, our programs can reach anyone around the globe and we look forward to being able to engage with the vast Sikh communities outside of our traditional target area in North America”[link]

The “Liv” project entails four 90 minute seminars to begin at 8am PST (California time) on 4 consecutive Saturdays, beginning September 13, 2008.  The first four topics listed on their website includes: “Sikhi - A Gurmat Framework,” “Bani - The Idea,” “Tavarikh (History) - The Revolution,” and “Rahit - The Lifestyle.”

A pre-registration is required to participate in the “webinar” and can be completed here.

While waking up at 8am on Saturdays is beyond my abilities, the seminars being conducted by The Harinder Singh sound intriguing and informative.  I hope some of our readers can that do participate can discuss some of their thoughts on the format and the content here.

Also what are new ways that you have seen Sikhs embracing Web 2.0? (yes I am already aware of that one blog, uhhh but I can’t think of the name.)

Aug 16 2008

Gatka

Posted by Phulkari | Saturday, August 16, 2008 – 9:05 pm

I remember going to Nagar Kirtans and being awed by those doing Gatka (i.e. Sikh martial arts)! Their “performances” were eye-catching with action, discipline, determination, and spirituality. Watching Gatka helped me connect with Sikh history at a time when there were little resources around me to learn about Sikhi. This martial art gave me some insight into the concept of a “saint-solider” – one who exemplifies Miri/Piri (spiritual/temporal power). I got to see how a saint-solider physically fought to defend Sikhi.

Lately, I have heard people ask, “Is Gatka a “performance” or a “martial art”? I think the “performance” part of the question comes from those who think Gatka is being done more to please crowds than spiritually connect with Sikhi. Also, some think Gatka techniques are being compromised in order for it to be more “safe” for crowd performances? I personally think, Gatka is both a performance and a marital art, but that does not mean spirituality or technique has to be compromised. What do others think?

A recent BBC show on Gatka addressed how it is becoming a way for Diasporic youth to connect to their Sikh heritage, while focusing on physical fitness. It also touches on non-Sikhs participating in Gatka. Let us know what you think!

p.s. I have always found it empowering to see Sikh girls participating in Gatka, even though I rarely see women on Gurdwara management committees!

Aug 15 2008

Cheena-Punjabi Bhai Bhai

Posted by Jodha | Friday, August 15, 2008 – 2:00 am

At one time Punjab Agricultural University (PAU) in Ludhiana, Punjab was THE agricultural university in Asia.  Largely due to this university’s role in promoting the Green Revolution (fellow Langa(w)r-iters have described the Green Revolution’s darker sides, another monograph is by Vandana Shiva), students from throughout East Asia came to Ludhiana to study at PAU.  In California, I have always been surprised to randomly meet some Chinese men that know Punjabi.  However, here is an impressive Malaysian-Chinese man Kian You (AKA Karam Singh) that will leave your mouth wide open.  He discusses the importance of continuing the Punjabi language and can even recite the first Pauri of Japji Sahib.  On this Friday as many of us tune in to watch the Olympics in China, take a few minutes to watch this video of an ethnically Chinese man teach us about our maboli.

Aug 14 2008

Sikh Woman: First Turbaned Pilot In America

Posted by Phulkari | Thursday, August 14, 2008 – 2:41 pm

The Sikh Research Institute (SikhRI) reported today that Arpinder Kaur, 28, of San Antonio, Texas has become the first turbaned pilot hired by a commercial airline in the Unitedimage002.jpg States. As a Sikhni, she has helped pave the way for both Sikh men and women who wear a dastaar/turban to fulfill their passion for flying. No longer does flying just have to be an extra-curricular activity for these Sikhs, but it can also be an every-day job!

In March 2008, after resolving the issue of wearing her dastaar on-the-job, with the help of the Sikh Coalition, Arpinder Kaur was officially hired by American Airlines Corporation (AMR) as a First Officer. She filed her grievance for accommodation of her religious article of faith based on American Airlines’ allowance of “regulation approved hats”. An agreement was reached that is consistent with state and federal anti-discrimination law. In June 2008 she finished her pilot training program and is now flying Embraer Jets for American Eagle, a regional airline that is part of AMR based out of the Dallas-Fort Worth International Airport.

When Arpinder Kaur was asked why she chose to do this, she said:

“Two of the reasons I did this were: first, my love of flying and, second, to set a precedent for the community so they know you can be in your Sikh appearance and do anything out there; so that my younger brothers and sisters [the rising generation] will pursue their passions while practicing their Sikh faith.”

Her passion for flying first started when at the age of 15 she got to sit in the cockpit of an airplane when moving from Panjab. Despite having a degree in Information Systems and her mother’s belief that it was too dangerous for a girl to be a pilot, Kaur has chosen to follow her passion; while using it as a means for supporting her family. Kaur said it was the love and support of her husband, Pritpal Singh that pushed her forward on the path toward becoming a pilot. Kulbir Singh Sandhu, captain with AMR mentored her throughout her aviation career. From 2003 to 2005 Kaur was trained by Jesse Sherwood in Kansas. With the help of these individuals and others along with her own perseverance and determination, Kaur and American Airlines have shown that accommodation and not assimilation is the way to harness the strength of diversity in America.

Harinder Singh, executive director of the Sikh Research Institute (SikhRI) in San Antonio, Texas said, “This is a great day for the Sikhs in America. Religious accommodation, not assimilation, is what the founders of this great nation envisioned and we are thrilled American Airlines celebrates the rich religious and cultural diversity of all American populations.”

Here is a short film on Arpinder Kaur and “piloting”:

Aug 14 2008

Short Films to See

Posted by Jodha | Thursday, August 14, 2008 – 10:00 am

While the young Sikh filmmakers are probably preparing for the annual Sikhnet Youth Film Festival (have you seen their ad on satellite television, it is very impressive!), I recently came across some internet announcements for a list of fascinating Canadian-produced short films that I hope will galvanize future discussions.MeMasiMrClean2C.jpg

Although I must confess, at this point, I have NOT seen any of them, still, I wanted to highlight them and hear back from the Langa(r)eaders about their thoughts.  Hopefully some of our more vocal Canadian Langa(r)eaders will give us first voice about the films: P.Singh, yes even kaptaan, and others.

Me, Masi, and Mr. Clean
The description from the film’s website is quite poignant:

Eleven year old Seema has issues with her skin colour.  Surrounded by the white kids of her community, and inundated by her masi’s (aunt) opinion that fair skin is better, Seema resorts to drastic measures to bleach her skin.

Seema mistakenly believed that using Mr. Clean on her skin will lead to a fairer, more beautiful colour.  When Seema ends up in the hospital an unsuspecting character helps her understand skin colour isn’t what defines the person - it’s what’s beneath that counts[link]

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Aug 13 2008

Sikh Women: Sukhmani Sahib Clubs And Int’l Day Of Peace

Posted by Phulkari | Wednesday, August 13, 2008 – 12:29 pm

Is your mom “chapter president” or a “member” of the local Sikh women’s Sukhmani Sahib club? Many Sikh women (generally those with Auntie status) are commendably coming together to form small groups who go to each other’s homes about once a month to do Sukhmani Sahib da paat to help111329400_20661105ae.jpg bring/remember peace. Sometimes there is a specific issue a woman’s family is encountering and at other times it just for general familial peace. Thus, our mothers and aunties get to socialize about their everyday lives and connect spiritually through sangat and paat! One of the many things we could learn from them about practicing Sikhi!

As International Day of Peace approaches on September 21st, these groups of Sikh women are being asked to come together to recite Sukhmani Sahib da paat. Sukhmani can be defined as counselor of peace or peace of mind with sukh meaning “peace” and mani meaning “mind”, “heart” or “jewel”. The entire paat/poem is known as the “jewel of peace” or “song of peace”. So if your mom belongs to one of these groups or is interested in joining/creating one, please let her know about this day of observance! Now she can do paat to help bring/remember peace in the world along with your well-being!

p.s. It’s always interesting about how many Sikh women are the focal points for spirituality in homes … but that’s another post! :)

Aug 13 2008

Picture of Canadian Field Hockey Team with Sikh Turbans

Posted by Jodha | Wednesday, August 13, 2008 – 2:00 am

Everyone seems to be searching for it online.  The Langar Hall got it first.  So, for those of you that missed the opening ceremonies of the Olympics, here is a picture of the Punjabi Sikh field hockey players on the CanadianHockey.jpgCanadian field hockey team with their pagris (turbans).  Pictured from left to right: Assistant Coach Nick Sandhu, Bindi Kullar, Sukhwinder Gabbar Singh, Ravi Kahlon, and Ranjeev Deol.

For previous coverage of the Canadian Field Hockey Team on The Langar Hall see:

Canadian Field Hockey - individual biographies
Sikhs in the Olympics, Beijing 2008 - for a discussion of their turban-wearing decision

Recent Results:
The team lost their first game against the #1 ranked Australians.  They will be playing Pakistan next on Day 5 (Wednesday) at 6am EST.  Pakistan lost their first match to Great Britain.

Aug 13 2008

Essay competition on French ban of (Sikh) articles of faith

Posted by Reema | Wednesday, August 13, 2008 – 12:01 am

We’ve occasionally, briefly discussed the current French ban in public schools on articles of faith. Recently, the Sikh Coalition invited high school students from all over the world to submit entries into their Diversity Essay Contest on “The Role of Freedom of Religion in the context of Contemporary Society.”

caseyfriedmanpicture.jpg

Students were asked to take one of the following two sides on the French Parliament’s ban on conspicuous “religious” articles of faith from public schools:

  • If you favor the ban: While engaging with issues faced by communities impacted by the ban, please discuss how France’s conception of secularism (laïcité) can be used to shed light on the ban.

If you oppose the ban: What makes you oppose it? Please outline a strategy through which the international community may be mobilized to force France to repeal the ban. [link]

The first place winner was Casey Friedman, from Alameda, CA whose essay can be viewed here. An excerpt from this winning essay:

“Although Article 10 of the high-minded Declaration of the Rights of Man and the Citizen states explicitly, “No one should be disturbed on account of his opinions, even religious,” and although the Constitution of the Fifth French Republic recognizes the Déclaration as fundamental law (“La Déclaration”), France today finds itself uncomfortably pulled in every possible direction by the forces of religion, popular will, secularism, and natural right.” [link]

This competition seems like a great way to engage youth both in and outside our community in a conversation on freedom of religion.

Aug 12 2008

Sikh Summer School

Posted by Camille | Tuesday, August 12, 2008 – 12:30 pm

In light of the recent post on Punjabi classes in California high schools, I ran into this article in the Chronicle Herald about Sikh summer school:SundaySchool.jpg

A couple of years ago Aman Tut’s seven-year-old daughter asked her if she could wear a Christian cross. Tut was surprised because she and her husband are Sikhs… So they enrolled their girls in summer school at the Golden Triangle Sikh Association temple near Petersburg, just west of Kitchener.

The Tut family works weekends and isn’t able to attend the weekly Sunday services and school programs at their gurdwara. The local gurdwaras have come up with a really interesting model to augment their typical “Sunday school” courses.

Four years ago, organizers started a weekday program that runs from 4 p.m. to about 9 p.m. each day. Unlike most vacation Bible school programs that run for a week or two at many churches, kids attend the Sikh program from early July to the end of August… At the beginning of each class, about a dozen students take music lessons on instruments that are used during Sikh worship services. The boys learn to beat rhythms on tabla drums, and girls are taught the basics of the harmonium, an instrument resembling both a tabletop organ and an accordion. By 5 p.m. the majority of students have arrived for classes in Punjabi language, Sikh history and religion.

I don’t know if, as an adult, I would be able to make it to a class every day, but I really liked how the organization had set up their summer school classes, and I wonder if it could be extended or expanded into a “night classes” model for adults during the rest of the year, as well. It seems like a really helpful and interesting alternative to Sikh youth camps, which are often too short or lack enough context to help kids build long-term knowledge and skills. It also has the added benefit of being close to parents who may be concerned about sending their kids away but still want them to benefit from a religious education. What do you think, readers? Between high school programs and night courses, what model of instruction (and time commitment) would work for you, individually, and possibly for your child?

Aug 12 2008

Sex-selection, pop culture, and the tipping point

Posted by Reema | Tuesday, August 12, 2008 – 12:01 am

Is the tipping point (the level at which the momentum for change becomes unstoppable) approaching for a change in attitudes towards the value of women and need to have sons?

There has been a widespread, public movement condemning sex-selection by the government, ngos, and others in the community for some time now (this hard-hitting song by Sarabjit Cheema is a must-see). Since Amartya Sen’s articulation of ‘missing women,’ the rights of women in developing countries have been at the forefront of international agendas. In a recent development, Sunita Rao, an Indian pop singer, has released a song condemning sex-selective abortion and become the spokesperson for the LAADLI campaign, funded by the United Nations Population Fund.

Suneeta Rao’s latest album WAQT’s press conference was held in Hotel Palace Heights, New Delhi. It was on behalf of United Nations Population Fund (UNFPA). The singer is the official spokesperson of the Laadli campaign of UNFPA that focuses on the pleasure and pride of having a daughter and motivates people to fight injustice against the girl child. ‘The video of the first song in my album ‘Sun Zara’ is a dedication to all girls, Suneeta said, UNFPA has gratefully supported in making the video of this album. According to United Nations Population Fund, “This video has been made for the Girl Child, to address the issue of Sex Selection and to help stop female feticide”. [link]

The song mentioned above, Sun Zara:

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Aug 11 2008

Olympic Gold: Singh is King

Posted by Singh | Monday, August 11, 2008 – 9:21 pm

bindra_300.jpgToday Abhinav Bindra won the first individual gold medal ever claimed by any Indian Olympian. He competed in and won the 10M air rifle event this morning in Beijing.  We originally posted about him a few days ago here.

Abhivan hails from Chandigarh, Punjab and is the son of Dr. A.S. Bindra and Babli Bindra. Abhivan has been training since childhood as a shooter and is a holder of the Khel Ratan Award, India’s highest athletic honor. This is his second time at the Olympics.

His family had gathered at the Sector 8 Gurdwara in the three days preceding his competition for an Akhand patth sahib thanking Waheguru for his success and praying for a win. After hearing that his son had won the gold, Dr. A.S. Bindra proclaimed:

My son has proved that ‘Singh is King’ in a real sense. He has brought laurels for the whole Sikh community and for the whole nation…

——-

As an aside - for those of you wondering, as I was, what his name means - it means “quite new”

Also just found a link to Abhinav’s personal blog

Aug 11 2008

Athletic Kaurs

Posted by Jodha | Monday, August 11, 2008 – 12:09 am

Harwant Kaur is from Punjab and will be competing in the discus throw.  It seems that she has recently moved to Australia after a career in the Punjab Police with only dismal prospects.  She had previously finished 13th at the Athens Olympics in 2004.Harwant_Kaur.jpg

The women’s discus qualifying round is set to begin on Day 7 (Friday, August 15, 2008)

Mandeep Kaur seems to be from Punjab.  She is competing in the Women’s 400m race as well as in the women’s 4×400m relay.  I could not find a picture or any other information.

The 400m race qualifying rounds begin on Day 8 (Saturday, August 16, 2008) and the 4×400m relay will begin on Day 14 (Friday, August 22, 2008)

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Aug 10 2008

High School Panjabi Classes

Posted by Phulkari | Sunday, August 10, 2008 – 6:29 pm

Langa(w)riters have posted in the past on issues surrounding the preservation of the Panjabi language here, here, and here. Be it anywhere from Panjab to North America, the preservation of the Panjabi language is intimately tied to the preservation of a Panjabi and Sikh heritage. For example, in a recent article on Live Oaks High School offering Panjabi courses, Mohinder Singh Ghag, director of Live Oaks Schools Foundation stated:

“The language is the only reason we have a link to our ancestors.”gurmukhi-poster-195x300.jpg

Thus, the discussion around solutions has understandably centered around learning Panjabi in homes, gurdwaras, high schools and universities. I personally think having these learning opportunities available at all these different sites is a much-needed step towards maintaining the Panjabi language. I have always found the process of getting Panjabi classes taught in high schools particularly interesting because of how they require engaging the community, the reasons for creating them, and how they are incorporated into the public K-12 educational system.

For example, commendably in Live Oaks, California (located about 10 miles north of Yuba City, California):

Punjabi community members knocked on doors and made announcements in temples to get teenagers to sign a petition expressing interest in a Punjabi language class at Live Oak High School.

About 25 students signed-up.

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Aug 09 2008

On Whose Watch?

Posted by Camille | Saturday, August 9, 2008 – 7:14 pm

Abkhazia
Like many, my family and I watched the opening ceremonies of the Olympics last night. In the middle of the parade of nations, the commentators off-handedly remarked that the country of Georgia had just been invaded by Russia, over an escalated territorial dispute (note that this region of the former-USSR has been the stage for other battles over nation and territory; the Chechen Republic is a close neighbor of Georgia on its northern border). Russia has launched a full military campaign involving air and ground troops and targeting the Georgian city of Gori (not located in the disputed region); this has already resulted in civilian injuries and deaths. Georgia has also asked for U.S. assistance in airlifting their troops from Iraq back home.

I can’t confess to know the entire back story; I’m terribly unfamiliar with Abkhazia and had no idea that hostilities had been mounting (beyond the “normal” level) between Georgia and Russia. In reading the NYT coverage this morning, I stumbled across this statement:

Georgian officials said their only way out of the conflict was for the United States to step in, but with American military intervention unlikely, they were hoping for the West to exert diplomatic pressure to stop the Russian attacks.

As familiar as I am with realpolitik, I was alarmed that the only “hope” for stabilization or a stop to the assault was U.S. intervention. This made me reflect on the concept of witness: in times of war, what does it mean to bear witness to an atrocity, but fail to intervene? In times of “peace,” what does it mean to acknowledge that human rights abuses take place, but fail to challenge a system that prioritizes compliance? What does our faith require in these moments? In these moments, what is justice, and what is our duty as a faith community that values justice and freedom?

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Aug 09 2008

Hard Kaur (Revisited)

Posted by Camille | Saturday, August 9, 2008 – 4:50 am

Updated and extended, August 9
I try not to do this too often, but I realized I may not have adequately contextualized what I was getting at when posting on Hard Kaur. I’ve tried to extend the analysis and conversation below:

Taran (Hard) Kaur Dhillon
I’ve been thinking about Hard Kaur (Taran Kaur Dhillon) a lot lately, primarily because I’ve been flirting with the idea of buying her debut album, Supawoman. Hard Kaur is a tricky personality for me. On one hand, girlfriend has overcome the adversity of her hard knock life as a pioneer in her field. On the other hand, her conflation of Sikh and Punjabi identity, her often unimpressive rapping, and her totally not-Sikhi-friendly lyrics make me reconsider her as a role model. Is she an emblem for Sikh women’s empowerment, or perhaps just a symbol for women of color artists? Her moniker and image are dramatically at odds with one another. So what do we embrace, or eschew, from her, and can we negotiate how this works for young Sikh women?

Many point to HK’s intense image and claim that she is not a Sikh role-model, and others would claim she’s not a particularly good role model for other young women, either. I agree with the former and disagree with the latter (more after the jump).

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Aug 09 2008

Sikhs that Shoot

Posted by Jodha | Saturday, August 9, 2008 – 1:01 am

Abhinav_Bindra.jpgAbhinav Bindra was considered a child prodigy, but has had limited success on the largest competitive stages.  Still he is considered a medal hopeful.

Bindra will be competing in the 10m air rifle competition.  Qualifications and the finale will all be on Day 3 (Monday, August 11, 2008) in the afternoon

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Aug 09 2008

Canadian Field Hockey

Posted by Jodha | Saturday, August 9, 2008 – 12:08 am

In these commentary posts, I will be republishing my original writings as well as include pictures of the athletes and the timings of their events.

There will be four Canadian field hockey athletes that come from Punjabi Sikh backgrounds on this year’s Canadian Olympics Team.  They will all be wearing turbans (pagris) during the Opening Day Ceremonies.

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Aug 08 2008

Seafaring Sikhs

Posted by Jodha | Friday, August 8, 2008 – 10:20 pm

ManjeetSingh.jpgRowing
Manjeet Singh, a Chandigarh rower, has had much success at the junior levels.  He will be competing in at the world stage in Beijing in the lightweight double sculls event.  While Manjeet Singh and his partner Devinder Kumar are not considered medal contenders, they are hoping for a top-10 finish.

Rowing is set to begin on Day 1 (Saturday, August 9, 2008) at 17:00-17:10.

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